Sunday, December 4, 2011

Al-Masaa'il Category: Politics

Al-Masaa'il Category: Politics

Ideal Leader
Al-Walid ibn Hisham said, "Behold, the people will be damaged due to damage to the leader, and will be good because good leaders." Ats-Tsauri Sufyan said to Abu Ja'far al-Mansur: "I know, there is a man who when he is good, then it will be good people, and if it is damaged, it corrupted the people." Abu Ja'far al-Mansur (he was the leader) asked: "Who is he?" Sufyan replied: "You!" The best leaders are leaders who come to share with people.

People get the same justice, nothing is privileged. So those who feel strongly have no desire to do kezhalimannya. As for the weaker party does not feel desperate to get justice. In one mentioned these words of wisdom: a good leader, is a leader who innocent people feel safe and innocent people who are afraid.

Bad leaders, is the leader who innocent people to feel scared and guilty people feel safe. "Umar ibn al-Khattab radi 'anhu said to al-Mughirah when it appointed him governor of Kufa:" Hi Mughirah, let the good people feel safe with you and people feel afraid of evil ".

Eleven Signs For A Leader

In syar'i, requesting office is prohibited except in certain circumstances. Someone who wants a job and trying earnestly to get a position or a position of honor in government, most likely he will sacrifice his religion in order to achieve his desire.
He was willing to do anything, although it is immoral deeds in order to obtain or to maintain a position which he has achieved.Therefore, the Prophet sallallaahu 'alaihi wa sallam forbade us to ask the position. He sallallaahu 'alaihi wa sallam warned, how heavy the responsibility of that office on the day of Resurrection.The Prophet sallallaahu 'alaihi wa sallam said: "You are always eager to be a ruler, though it will make you regret later on Judgement Day.
Indeed it was (like) the best of wet nurse and the ugly-ugly weaning. "Prophet sallallaahu 'alaihi wa sallam once reminded of a friend who named Abu Dhar radi' anhu the dangers of holding a public office as well as weight and amount of responsibility to be borne. He said: "O Abu Dhar, I see you are a weak man and I like you get something that I myself loved it. Thou shalt not lead two people, and thou shalt not take care of the orphan's property ".

Red Ratings Democratic Ideology

The issue of democracy has worldwide. Ideology is a product of Western (read: those who disbelieve) then imposed on other countries, including in the Muslim community.
Exhaled opinion, that the misery and suffering people of the country stem from the loss of democratic spirit in their midst.When the atmosphere has overshadowed a democratic country, the people will live in prosperity are evenly (?!). In fact, precisely, the face of democracy gave birth to new problems that can not be taken lightly by Muslims.

Here's a little about the ideology of democracy violations in summary, both in terms of legal origin, or state enforcement mechanisms in democratic countries (anywhere) is reviewed from the viewpoint of Islam. Democracy is a violation of the aspects of faith, because the ideology of democratic law decided by a majority vote. Whatever the outcome, the choice of the majority vote it will be decided as a binding rule.

Majority vote cult, and the establishment of just laws in the hands of a group of people. Democracy rests on obedience to the majority vote has resulted in syirkuth-thâ'ah (associating anything with Allah Subhanahu wa Ta'ala in obedience to the absolute aspect).

Danger Khuruj (Against) The Government
Khuruj Movement (uprising) and inqilab (coup) against a government (legitimate) is not a means to improve society. In fact, it triggers the onset of damage in the community. Khuruj against Muslim governments, however kezhalimannya level, is a form of deviation from Ahlus Sunnah manhaj (Wal Jama'ah).

There are two kinds of khuruj,
(1). Khuruj to bear arms
(2). Khuruj with words and verbal. Those who always bring disunity, strife, and upheavals against Muslim rule, in essence been a rebellion against the government. whereas, the Prophet sallallaahu 'alaihi wa sallam told us to be patient, as his word."Unless you see a very clear kufr, which may prove thee with Allah". Meditate on the words of the Prophet sallallaahu 'alaihi wa sallam, "Unless you see a kufr". His narrative does not stop until there alone, but accompanied by the caption "infidelity is very clear". Then he added more details "can you prove about it on the side of God"

Dr. Yusuf Al-Qaradawi and Democracy

First of all, I was surprised because Dr. Yusuf al-Qaradawi put the opinion of his opponents which he said is not true with the opening words that they think "Democracy is a doctrine imported from the West and Islam has no relation with"-Is Dr. Yusuf al-Qaradawi to know that democracy is the doctrine that is not imported? And that democracy is the basic principle that was born and grew up in the crib with a history of Islamic civilization changes, manhaj, religion and politics?

So when did it happen? In an age of what, if calculated from since the coming of the Prophet sallallaahu 'alaihi wa sallam until the middle of the 19th century? When European import democracy from the Muslims? As well as whether the secrets contained in the horrendous events of historic and unknown to the entire earth for such a long period of time?

Demonstration, Or Pollution Solution?

Some people attribute the demonstration to 'Umar ibn al-Khattab radi' anhu, and it is simply not true, because keshahihan history is not recognized by the scholars. Umar then penisbatan demonstration to lie on his behalf is the differentiator (Al-Faruq) radi 'anhu.

Demonstrations will generally not be used to defend the truth and will not be used for mengugurkan sleaze. Evidently, the whole world demonstrations to stop the cruelty of Jews in Palestine, whether Jewish savagery stop? Or are they evil semakim become-so because he saw the request for help weak people?!!

If there are people who say: Demonstration of an embodiment of commanding the good and forbid wrongdoing. So we say: munkar not be denied by the semisalnya munkar. Because munkar not be denied except by those who can distinguish between truth and falsehood, so that he would deny munkar on the basis of science and knowledge

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