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Thursday, December 8, 2011
Meaning of Tasawwuf Knowledge:
Meaning of Tasawwuf Knowledge:
Knowledge of Theosophy is the torch of knowledge in the course of a believer to cleanse the liver with mahmudah properties or attributes of honor and avoid or shy away from mazmumah properties of the vile and reprehensible. 2. Knowledge of tasawwuf desire to educate and make sense to always be in the platform and the rules of Islam and justice, to reach the standard of mutmainnah desires. 3. The conditions for achieving the status of lust mutmainah:a) A lot of patience.b) Many of the suffering experienced by the soul. 4. Imam Al-Ghazali r.a. outlines ten characteristics mahmudah / praised in the book of Usuluddin Arbain Fees are:1) Repentance.2) Fear (Fear)3) Asceticism4) Patience.5) Thank God.6) Sincerely.7) Tawakkal.8) Mahabbah (Love)9) Redha.10) Zikrul Death (Remembering the Dead)5. And Imam Al-Ghazali also outlines ten characteristics Mazmumah / disgraceful / shameful character in the book are:1) Many Food2) A lot of talking.3) Anger.4) envious.5) Greed.6) Love of grandeur.7) Love of the world.8) Proud of Yourself.9) Ujub (Strangely Self).10) Riya '(showing off). Chapter 2: Fear 1. Fear means to fear God, a sense of nervousness and fear will feel the strength and greatness of Allah swt and fear of anger and fear all the commands and leaving what is forbidden.2. God's Word s.w.t. which means: "And unto Me (God) alone, should you feel discouraged, and afraid not to something else".(Surah Al-Baqarah - Verse 40) 3. A person would not feel the fear of God if it does not know Him.Know God s.w.t. is the knowledge of the divine attributes and the attributes of perfection of the essence. 4. A person should know all that was asked and all the things that is forbidden by religion.5. With know God s.w.t. and knows the commands and forbids, so that people can feel the fear of God 6. Fear and fear to God s.w.t. will prevent a person from doing things forbidden by Allah and so obedient and diligent in doing what he suggested with a humble and sincere heart.Chapter 3: The Nature Redha1) The nature of the attributes is pleased makrifah and Mahabbah to Allah 2) Definition pleased was received with a sense of fun with that given by Allah good form of regulation (law) and qada 'or a provision of God 3) Redha of Allah divided into two:Pleased to receive the rules (laws) of Allah s.w.t. burdened the people.Pleased to receive the decree s.w.t. about the fate of the self.Redha Receiving God's law s.w.t. :Pleased to receive God's laws s.w.t. is a manifestation of the perfection of faith, piety and devotion to the glory of God for accepting the regulations of all happy and not feel forced or compelled.Feeling down and comply with all the toleration and even with joy and happy to accept the laws laid down by Allah and the Prophet was transmitting from Mahabbah the love of God and this is a noble gesture of faith and sincerely to Him.God's Word s.w.t. which means: "But no, by your Lord, they will not believe until they made you a look (Muhammad) judge in what they differed among themselves, then they do not feel cramped in their hearts about what you decide, and they gave up in disgust - so". (Surah An-Nisa ': Verse 65)And the word of God s.w.t which means: "And how helpful if they are pleased with what Allah and His Messenger gave them, they said:" Sufficient unto us, he and his Prophet will provide us with kindness, Truly to Allah we are heading ". (Surah At-Tawbah: Verse 59)Essentially all the commandments of God both mandatory and the Sunnah, to be done is happy and pleased. As well as the prohibitions of Allah be avoided with open chest.That is the nature pleased with the laws of Allah Redha is incompatible with the nature and attitude of hypocrites or infidels who hate and narrow chest to receive the laws of Allah God's Word s.w.t. which means:"That is because they (the hypocrites) will say to those people who are averse to what Allah revealed, 'We will claim you as part of your business', but Allah knows their secrets." (Surah Muhammad: Verse 26)Suppose they come to worship, prayer, charity, or the worship that they do not pleased and is not pretend. Such comparisons between the liver are not fully pleased and pleased to receive the law of God , Which pleased the heart is the fruit of the purity of faith and was not pleased nifaq symptoms.Redha With Condoms': Pleased with the qada 'which was accepted conditions determined the fate that Allah's blessings and be a good form of disaster (disaster). In the Hadith expressed that among the first to enter heaven are those who love to praise God . ie, they praised God (tahmid) well in difficult nor in easy circumstances. The Prophet is reported s.a.w. when obtaining happiness He said:"Praise be to Allah who has completed a joy to be good."And when the coming of unpleasant things, he said: "Praise be to God for all things".Order pleased to receive certainty the fate of Allah He explained in another hadith that says: "And if an evil mengenaimu Do not say: if I were doing this and so, so and so it was. Hendakalah Unless you say: God has mentaqdirkan and what they like, they do!" For thy words: If only ...giving opportunity to the devil. "(Reported by Muslim)Pleased to say the attitude of praise and thanksgiving to AllahWhen an enjoyment or a dependent unpleasant notions of:First: the dotted subtract from the meaning that Allah swt ensure that it occurs as eligible for Himself because He is the best of the Creator. He is the Wise of all things. Two: Lean to the meaning of that provision and choice of Godthat's the best, compared to the choice and personal preference related to themselves. S.a.w. Prophet which means:"By Allah, the soul ditangannya! It is not God to decide a measure for a believer but contains better for him. And no good except for the believer. If they obtain the happiness he means thank goodness for it, and if there was some difficulty he was patient, means better for him" . (Reported by Muslim)Chapter 4: Sincerely 1. Candor is focused intent for each of worship or work done purely for Allah swt and diqasadkan (intention) to uphold the order and just clean out the liver from the sin-off ', or just want more compliments ujub humans. 2. God's Word s.w.t. in the Quran that says:"But they were ordered to worship Allah with sincere worship him, being true in faith and to establish regular prayer and charity and that is the true religion ". (Surah Al-Bayyinah - Verse 5)3. Every work that is done should be cleaned from a purpose other than to obey God 4. Should be cleaned intent of reasons other than the despicable nature (nature mazmumah) as show-off ', ujub, want fame, and others. 5. In leaving beware s.w.t. be intended to obey merely being ashamed of being or so. (Reference Book - Understanding Knowledge Tasawwuf - Sulaiman bin Hj Mohd. Yasin) Chapter 5: Repentance1. Returning from bad to good with some specific conditions.2. God's Word S.W.T. which means:"And ask forgiveness of Allah, it isForgiving, Most Merciful ".(Surah Al - Muzammil - Verse 20)3. Returning conditions are as follows:Leaving the sins or the sins.Regret over sin or sins that have been done.Ambitions will not be repeated again.Restoring the rights of the oppressed creature.Perform the obligatory things that pass.4. Every human being can not prevent himself from wrong and forget, but people who Ma'asum (preserved from sin) as the apostles and prophets.5. One has to be passionate about protecting themselves from sin, by keeping all members from doing the things that is forbidden by religion. 6. Some of the benefits and wisdom of repentance:Switch the restless soul of sin.S.W.T closeness to God.Increasing self-devotion. To prevent the deceptive trap of Satan that has human with sin and vice.Acquire glory and grace of God S.W.T. in lifeand the hereafter. Chapter 6: Asceticism1. Means leaving the world but the rates should be of them. 2. Perfect asceticism is to leave things other than God Almighty3. The World is for all things that are not claimed by Islam and it is as a cultivator (do good and good deeds) to the eternal hereafter forever. 4. Every man desires to continue living a few things for which people need the food, clothing, shelter and other things.5. Therefore, the nature of asceticism is to find the necessities of life merely to help it to worship Allah(Ascetic the public). Chapter 7: PatienceIe to refrain from groaning at something that is not preferred. Have patience when faced with the following three:1. Refrain from groaning and refrain from complaining to other than Allah Almighty during a plague or disaster occurs.2. Restrained in doing the commandments.3. Restrained in leaving all the prohibitions of Allah.Patience is praised in the Shari'ah as a person they believe to be patient showed completely to God, and showed that it obey and uphold all the religious orders. People who believe in God know that all things happen to drinya is the will of God that can not be avoided anymore. The same applies to those who obey, do not feel difficulty in doing the commandments and forbidden to leave.Chapter 8: Syukur That acknowledge and praise God for the favors given and favors the use of all acts of obedience to Allah Almighty. Every blessing given by Almighty Allah to His creatures is by His grace alone, such as blessings of health, wealth, intelligence and so on. Therefore, thankful and grateful for the favors of Allah is a duty to the Almighty. Each favor is to be thankful for those who are not thankful is an ungrateful person. Therefore, to be used for His favors to add the worship of God, and most vile and despicable use favors to rebellion to God that gives pleasure. Chapter 9: Tawakkal That set the hearts and trust in God in all things that happen and Jazam (breaks) in i `tiqad that God Almighty who provides and ordered all things. Surrender to God on all matters shall be accompanied by efforts and the efforts that God made something the reasons therefor, as clever as quick to learn, quick and rich because of hard work or thrift, and so on. Chapter 10: MahabbahThat is Allah Almighty loves to remember at all times and circumstances.God loves is quickly trying to do all the commands and attach themselves to God by religious duties and earnestly recommended to avoid sin and things that brings wrath. Chapter 11: ZikrulmawtThat always remember the dead and is always ready with good practices. As a man would die, then he should be ready with good practices and let him fill every minute of age with things necessary for the perishing because of every thing of the past will not return again.NATURE MAZMUMAH 1. Syarrut ta'am (many meals)That is too much to eat or drink or greedy while eating or drinking.
Eating and drinking to excess that makes a person lazy and weak and lead to more sleep. This leads us to neglect the discharge of worship and remembrance of Allah.
Eating and drinking to excess is forbidden even if not brought to the knee of the Haj as included in the wasteful practices.2. Syarrul word (of the talking) That is a lot to speak or talk much.Many said it could lead to a lot of wrong, and a lot of false leads to more sin, and cause people to listen to is easy to feel tired. 3. Ghadhab (grumpy) It means ill-natured character, which is angry not at the call of the good or avoid evil.Ill-tempered nature of the weapons to protect the rights and permission. Therefore, one who has no ill-tempered nature will be mistreated and violated his rights.Ill-tempered nature of the reprimand was angry not at the place and not with any reason that is true.4. Envy (envy) That want favors obtained by others are lost or transferred to it. A person who is jealous of other people do not want to see Grace, or do not want to see others like or more of the good things. People seem to be so opposed to God Almighty for the grace bestowed on others.People who behave like that are always in a state of grief and jealousy to others which eventually give rise to defamation and incitement that leads to mischief. 5. Greed (stingy) That hold rights of spent or used to the way demanded by religion.Blessings bestowed by Allah Almighty to a person is as a tool to help himself and help others. Therefore, the grace and gift of God to be wasted if not used and expended as required by God Almighty.Moreover, in matters of religion, such as executing the charity, pilgrimage and maintenance to liability, then hold the rights or property was a big mistake in religion.6. Hubbul argue (loves grandeur)That loves grandeur, dignity and rank.Feelings of pride and rank insignia want to make the act a person is not sincere to Allah.As a result of these properties may lead to the worst human and can cause a person disregards the truth for protecting the rank and dignity. 7. Hubbud dunya (the world loves) It means the world loves, the love of things temporal form that does not serve the welfare of the next. A lot of things desired by the people of prosperity and affluence.Among these things are the things that are not claimed by religion and not a charity in the hereafter.Therefore, it is guests' world loves these things led to the default of discharging his duties to God. However, to make the world as a way to please Allah is not an offense.8. Haughtiness (pride) That is too proud or arrogant behavior. People looked at him Haughtiness nobler and higher rank than others and look at other people despise and low rank. The nature of this Haughtiness no interest but also led to a hatred of God and human beings and sometimes leads to renounce for refusing to bow to the truth. 9. 'Ujub (proud)That feeling or thought himself better.People who are 'ujub is one who arose in her mind the thought that he was a more perfect in terms of education, practice, wealth, or the like and they think that others are not able to do as he did.With that, then there is a feeling of contempt and ridicule of others and forget that all things that have merit. 10. Riya '(showing off)That show and show off the practice to others. Each practice is done in order to show off will lose the sincerity and deviated from its original purpose to serve God alone.People who riya 'is meaningless because all the good intention has departed due to want praise from people.