Friday, November 25, 2011

How to Wear Ihram dress, when temporarily Belt Wearing Ihram, Change Clothes Ihram, Applying Perfume

How to Wear Ihram dress, when temporarily Belt Wearing Ihram, Change Clothes Ihram, Applying Perfume
As for the Sunnah for the person who made the pilgrimage is the scarf on both shoulders and both ends in the chest. This is the sunnah of the Prophet and Shallahu 'alaihi wa sallam. So if someone wants berihram qudum tawaf, he made the shawl was brought right armpit and both ends of the scarf on the left shoulder and opened the right shoulder. But this is special in Qudum Tawaf. That is when I first came to Mecca for Hajj or Umrah. Then when it has completed Tawaf Qudum move shawl and maketh in his shoulders and then prayed two rak'ah Tawaf. So people are always open one shoulder is violating the Sunnah of the Prophet sallallaahu 'alaihi wa sallam.
Ihram from Jeddah Because I Do not Know, Come to Mecca Pilgrimage But Not For Hajj And Want
Mandatory for all pilgrims passing by air, sea and land to berihram miqat of the places they passed, if by land, or the direction of the place miqat for passing air or sea. Because the Prophet sallallaahu 'alaihi wa sallam said when explaining some miqat. "The places (miqat) is for those who reside there and to all who passed by those who are not residents for people who want to Hajj and Umrah". Meanwhile, Jeddah's not miqat for people who come through there, but miqat for Jeddah residents and people who come to Jeddah are not aimed at Hajj or Umrah, then they have a desire Hajj or Umrah from it.
Place Ihram People who reside Less Than Miqat And Ihram Before Miqat

For people who are less than miqat residence, then the ihram from where he is. As residents and residents of Umm Salam Bahrah, then they ihram from their places, and the population of Jeddah ihram their area. For in the hadeeth of Ibn 'Abbas mentioned that the Prophet sallallaahu' alaihi wa sallam said."Any person who is less than that-that is less than the places that miqat-, then place ihramnya from where he is". In another editorial stated '. "So where ihramnya from where he is, including the residents of Mecca, they Ihram from Mecca"
Not praying two rak'ahs Ihram Ihram of Legal Terms

Prayer before ihram ihram not as a condition of validity, but it is Sunnah according to the majority of scholars. The way is by ablution and pray two rak'ahs and then the intention in the heart of what I want to do Hajj or Umrah and melafazkan it by saying, "Labbaik Allahuma umratan" if only for Umrah, or "Allahumma Labbaik hajjatan" if you want to Hajj only, or "Labbaykallumma hajjan wa 'umratan" if you want to perform Hajj and Umrah once (hajj qiran) as the Prophet sallallaahu' alaihi wa sallam fund his Companions, may Allah be pleased with them. But such intentions are not necessarily dilafazkan in the form of greeting, even just to myself, then read talbiyah.
Place of Intention The Heart And Sunnah Saying When In Hajj

Place of intention in the heart, not in verbal. The trick is that someone intent in his heart that he would Hajj on behalf of so and so son of so and so. Such is the intention. But for that he Sunnah melafazkan like to say: "Allahumma Labbaik Hajjan Fullan's" or "Labbaik Allahumma 'Umratan' So and so's", until what is in the heart strengthened by the words. Because the Prophet sallallaahu 'alaihi wa sallam also melafazkan melafazkan Hajj and Umrah. Then so is the argument of disyari'atkannya pronounce intentions for following the Prophet sallallaahu 'alaihi wa sallam.As the companions also melafazkan such as taught by the Prophet sallallaahu 'alaihi wa sallam and they harden their voices.
Intention Melafazkan Hajj And Umrah

Melafazkan intentions there is no description of the Prophet sallallaahu 'alaihi wa sallam, both in prayer, thaharah, fasting, even in all the worship that the Prophet sallallaahu' alaihi wa sallam including Hajj and Umrah. The Prophet sallallaahu 'alaihi wa sallam when they want to Hajj or Umrah is not to say: "O Allah, I want such and such". There is no history of the Prophet sallallaahu 'alaihi wa sallam and he is also so it was never ordered one of his best friend. "There was in this case only that Dhaba'ah bint Zubair, may Allah be pleased with, complained to the Prophet sallallaahu' wa sallam alihi that he wanted to pilgrimage and he was sick.
Can not Ihram for Hajj Two
Not valid for a two-Haj pilgrimage, and pilgrims are not allowed except for only one time in a year. As the intention is also invalid ihram for Umrah two at a time. Also not be making a pilgrimage to two people, as one should not make Umrah for two people.Because there is no proof that indicates such. The talbiyah is, the answer to the call of God in His word. "Which means: And proclaim to mankind for the pilgrimage". The editors talbiyah is: Allahumma Labbaika Labbaika Syarikalaka Labbaika Laa, Innalhamda wa ni'mata walmuka Laka Laka Laa Syariika
Ihram, Talbiyah And Bath Ihram Prophet sallallaahu 'Alaihi Wa Sallam

The Prophet sallallaahu 'alaihi wa sallam ihram from Dzulhulaifah.That is, the Prophet sallallaahu 'alaihi wa sallam talbiyah Hajj and Umrah from Dzulhulaifah and not from Medina. That is because the Prophet sallallaahu 'alaihi wa sallam has defined several places miqat for Hajj and Umrah, the Prophet sallallaahu' alaihi wa sallam made Dzulhulaifah as miqat for the people of Medina.Because it is impossible when the Prophet sallallaahu 'alaihi wa sallam determine the law, then he would break something. This is contained in the history of Ibn Abbas radhiallahu 'anhu, he said: "The Prophet sallallaahu' alaihi wa sallam determine miqat for the people of Medina in Dzulhulaifah ..."
Meaning of Ihram And The Things That Sunnah In depth

Ihram is the intention of Hajj or Umrah. That ties into the liver for Hajj or Umrah. And when someone has entered in the Hajj or Umrah then he was forbidden to do things that are forbidden for people who are ihram. So the pilgrim's not just clothes. For perhaps a cloth and scarves while in the area and with no intention but he was not the person being called ihram.Sometimes a person who has ihram with his heart and let the clothes are usually, like qamis, turbans and other da ransom him because he violated the provisions of ihram.
Law Ihram from Jeddah For People Who Haji With Aircraft, Mengakhirkan Ihram In Jeddah
Sheikh Abdul Aziz bin Baz was asked: What is the law of the pilgrims from one country and flying boat landing at the airport in Jeddah and he's only when the ihram in Jeddah?. And what obligation is he? His answer: If a ship flying landing in Jeddah and the pilgrims from the land of Sham or Egypt, then he ihram at Rabigh. He went to the Rabigh with a car or other vehicle and he ihram from there and not from Jeddah. And if someone from Najd and he has not come down until the ihram in Jeddah then he goes to the scarves of the Wadi Al-Qarn or Qarnul Manazil and ihram from there. But if someone ihram from Jeddah and is not in place miqat who has knowingly, then he shall pay one dam which is enough to sacrifice a goat or camel or sapid's one-seventh cut in Mecca as well as the wherewithal for the poor.
People Who Allowed Passing Miqat Without Ihram Ihram And Come Through The Air And Sea

The Prophet sallallaahu 'alaihi wa sallam explained miqat for the people of Medina in Dzulhulaifah, for the people of Sham in Juhfah, for the people of Najd at Qarnul Manazil, and for the people of Yemen in Yalamlam. Miqat places are for the population respectively, and for people who come to the site from non-residents for people who want to Hajj and Umrah ". Hadith shows that people who pass through these places and miqat his return to Mecca for Hajj or Umrah then he must ihram at places such miqat. But when his arrival there was no intention for Hajj or Umrah, but to visit relatives or special affairs, a case postman or driver, then he may pass through the places miqat without ihram.
Law Ihram from Jeddah
Institute of Islamic Law [Al-Majma 'Al-Islamiya Al-Fiqhi] in Mecca Al-Mukarramah discuss the theme: "Law-Ihram in Jeddah". Thus it is no more idea because many people who come to Mecca for Hajj and Umrah by air and sea on the direction of places that have been determined miqat Prophet sallallaahu 'alaihi wa sallam and he obliges ihram from these places to residents and people the past and in addition to residents who want to Hajj and Umrah. After learning about each other dams syar'i presented arguments about the matter, the panel set as follows, among them: Verily the places specified miqat Prophet sallallaahu 'alaihi wa sallam and his ihram requires him to the inhabitants and the people who passed by on the other than residents who want to Hajj and Umrah is Dzulhulaifah to the people of Medina and the people who passed by on the other than the people of Medina.
Passing Miqat Without Ihram

People who come to Mecca for Hajj or Umrah and he has not been passed miqat ihram when he must return to where miqat and Ihram for Hajj and Umrah from miqat it. Because the Prophet sallallaahu 'alaihi wa sallam ordered it in his saying so. "The people of Medina ihram from Dhul-Hulaifah, residents of Sham (Jordan, Palestine and surrounding areas) ihram from Juhfah, residents of Najd Qarnul Manazil ihram, and Yemen's population of Yalamlam ihram". Thus contained in the saheeh ahaadeeth. As someone who came to Mecca for Hajj or Umrah purposes other than, like coming to visit relatives or friends, then he is not obliged ihram and should not entering Makkah with ihram dress.
Mandatory Ihram In Miqat

Obligations of people who go to Mecca for Hajj or Umrah is a pilgrimage of miqat its path and may not cross miqat without ihram. For when the Prophet sallallaahu 'alaihi wa sallam explained beberaoa miqat, he sallallaahu' alaihi wa sallam said."Places miqat is for residents and for those who pass from those who are not citizens, that is for people who want to Hajj and Umrah. And whoever residence closer to Mecca than places such miqat he ihram from where he was, until the pendukuk Mecca, then they berihram of Mecca ". Therefore, if someone from Yemen via Yalamlam then he must ihram when in Yalamlam.
Miqat Zamani And Miqat Makani

Miqat Zamani in Hajj are Shawwal, Dzulqa'dah first month and ten days of Dhu al-Hijjah. So one should not hajj pilgrimage but at that time. His Word: "(Season) Hajj is understandable in a few months. Anyone who sets his intention in that month will be on the pilgrimage, it should not be rafats, wickedness or arguing in the pilgrimage". Whoever hajj pilgrimage in this time frame then ihramnya legitimate, but he must remain in ihram until wukuf in Arafat on the day of Arafah. While time Umrah then there is no specific time, it can even be done in the year. But most of all is the umrah during Ramadan because the reward is worth the pilgrimage.
The Hajj or Umrah Not Allowed For Two People, Representing Others Haji Disadvantaged But Him

Scholars said that one can not umrah intended for two people.One Umrah just for one person. Sometimes for someone, or to his father or for his mother. And no one's intentions may Umrah for two people. And if he does so it will not umrahnya for both men, but to be for himself. But I want to say, that someone should make pious charity performed intended for himself, both umrah, hajj, alms, prayers, reading the Quran or the other. For someone in need of charity, good deeds that will come to him today that he hoped when the record there is a good charity. And the Prophet sallallaahu 'alaihi wa sallam never leads his people to turn to charity shalihnya father or mother, nor to people who are still alive or dead.
Rich People Died And yet Dihajikan Of Hajj And treasure

If a Muslim pilgrims died and yet while he's eligible liabilities then the Hajj pilgrimage must be replaced from the inheritance, whether he bequeath to dihajikan or not. And if the person who replaced his Hajj is not his own but he was the legitimate son perform Hajj and the Hajj pilgrimage have also legitimate to replace someone else and have enough of the death of the obligation. The assessment of one's pilgrimage to replace another person, whether the reward Hajj as if done alone, fewer, or more, then so it's back to God. And no shadow of doubt that the person is immediately required for hajj if it has been able to before he died based on several arguments that show it and worry about the sin of procrastination.
Haji To Both Parents And Replaces Haji Both Parents To Other People With depute
If both people are rich in life and capable of pilgrims from their own property, then you must pilgrimage for both of their property.And if you pilgrimage for both the fund apart from their property because of the sincerity both of you, then you get a reward in that.But if they are not rich and can not afford Hajj during their life together then you are not obligatory pilgrimage for both. Or if one is not rich and can not afford then you are not obligatory Hajj pilgrimage for him. Your alms to menghajikan father and his mother is a form of worship and good deeds you to both parents, and Allah will give reward to you for such kindness. The delivery of the money you intend to menghajikan your father to a woman that left her husband to fund the pilgrimage, then so it is a form of representation of the woman you are as you describe, and representation in this case is allowed. While replacing the pilgrimage is also allowed if the person who replaced the hajj has its own

Haji Because Replaces Others With Wages, Not Dead Haji And Not bequeath

If someone takes the wages to replace others because they want to get the world, then he is in a state of great danger and feared not accepted Hajj. Because by that means he prefers the world of the hereafter. But if someone took the hajj badal wage because they want to get what is with Allah, to give benefit to the Muslims by replacing suadaranya Hajj, to jointly mensyi'arkan Muslims in pilgrimage, want to get the reward tawaf and pray at the Mosque haram, as well as attending science assemblies in the holy land, so he got a big advantage and he is expected to get a reward like the reward of Hajj which it replaces.
Being able to replace the Haji People Who Carry Alone

Ulama have agreed (ijma ') on bolehnya not replacing people who can perform Hajj himself in obligatory Hajj. Ibn Qudama rahimahullah in his book Al-Mughni said: "There should be menggantian pilgrim people who can carry themselves with ijma 'ulama'. Even in the opinion of the authentic, should not replace people who are able to do the pilgrimage itself even in the Sunnah Hajj. For Hajj are religious, while the basic guidelines of all worship is syar'i arguments. And to our knowledge there is no proof that shows bolehnya replace syar'i pilgrimage for people who are able to implement their own. There is even a hadith of the Prophet sallallaahu 'alaihi wa sallam, who asserted: "Those who conduct the affairs of (religious) we is not what we ordered, then the charity is denied"
Someone Performing Hajj And The Stolen Treasure There is a treasure, And Pilgrimage Of The debt

Hajj Insha Allah valid if you have fulfilled the obligations of the pilgrimage to perfection and leave behind anything that can damage it. But you have to repent to God because your aunt took the treasure in a way that is not true, and you must submit what is taken from the aunt to your father if he is as his heir. We beg Allah may Allah forgive us and you, as well as to every Muslim from all sin. As for the hajj by borrowing money, then the way that you do can be justified. But the major and better is not doing that. For God only requires pilgrims to people who can afford. whereas you are now not able and you should not borrow money for the pilgrimage. Because you do not understand, perhaps it is still in debt dependents while you are unable to pay after that, for example due to illness or work place went bankrupt or died.
People Who Want to Have Debt But Hajj, and Hajj Before Paying Debt

If a person has debt worth all his property, it is not obligatory Hajj.For God requires pilgrimage only to people who can afford. His Word. "Doing the Hajj is a duty men owe to Allah, (for) people who can afford the journey to the House". So that should take precedence is the obligation to pay debts. And if after it gets easy for the pilgrimage, the Hajj he should. But if the debt much less than the value of his property so he could Hajj after paying debts, then he pays his debt first and then he went hajj, the pilgrimage either mandatory or sunnah. But for the pilgrimage that must be done immediately, while the Sunnah Hajj had a choice. If not then he should go to Hajj, Hajj and if not then there is no blame on him.
Police Officer Haji And Courtesy Without Bosses, Army commander Courtesy Without performing Haj
An employee or the police should not go to Hajj except with the permission of his superiors in absolute, either obligatory or Sunnah Hajj. Because time is the right of an employee or a police supervisor. You get a salary for your job. So if you leave work without permission from the commander for the pilgrimage along with your mother is not putting something in place. For your obligation is to perform military duty. Therefore you should not go to Hajj with your mother without permission from the commander.To be more cautious, let someone from your mother accompanying mahram in Hajj, and Hajj fee should you give to them both if you want it. As well as greetings and blessings on our Prophet Muhammad sallallaahu 'alaihi wa sallam, also told family and friends.
Performing Hajj Meaning Ability, And Children On The Go Hajj Fee parents
Meaning the ability of the hajj is a healthy body, there is a vehicle up to the Grand Mosque, both with flying boats, cars, animals or vehicles pay fees according to circumstances. Also have enough stock during the trip since going to go home. And perebekalan it should be a surplus of people living dependents until he returned from the pilgrimage. And if the Hajj or Umrah then a woman should be with her husband or a mahram as long as the travel for Hajj and Umrah. The reward of Hajj is dependent levels of people because of God's sincerity, diligence carry out the rituals, away from the things that deny the perfection of the Hajj, in devoting wealth and power, whether he comes back, mukim, or died before completing the pilgrimage, or thereafter. God is a person who knows the condition and will give in return.

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