Fiqh of Hajj: Prohibition in Ihram
The ban was only specialized in head hair, other hair is notforbidden. This is the opinion of Ibn Hazm and schoolsZhahiriyah, they said: "Not true postulate with the verse as the verse is specific to the hair of the head, and there is no otherexplanation. While qiyas takes Illat equation in the branches (furu') and principal (ashl ), if you set illat it is as clean and fun,because it's shaved head will produce clean, then it is less precise, because the mahram (someone who berihram) are notforbidden to eat, good food and good, but it is also generateexcitement, so she can wear the ihram garment type material at will, and illat (because) the prohibition is the prohibition ofshaving the hair of a prescribed syi'ar shave or trim the hair tocompleted or finished throwing Jumrah Umrah Aqabah, and this opinion is more powerful of illat the above. Likewise the origin ofthe hairs making the human body is kosher, then we should notforbid it from doing so except with the proposition. this opinion was corroborated by Shaikh Ibn Uthaymeen in his words: "And it's closer (to truth) "
The ban was only specialized in head hair, other hair is notforbidden. This is the opinion of Ibn Hazm and schoolsZhahiriyah, they said: "Not true postulate with the verse as the verse is specific to the hair of the head, and there is no otherexplanation. While qiyas takes Illat equation in the branches (furu') and principal (ashl ), if you set illat it is as clean and fun,because it's shaved head will produce clean, then it is less precise, because the mahram (someone who berihram) are notforbidden to eat, good food and good, but it is also generateexcitement, so she can wear the ihram garment type material at will, and illat (because) the prohibition is the prohibition ofshaving the hair of a prescribed syi'ar shave or trim the hair tocompleted or finished throwing Jumrah Umrah Aqabah, and this opinion is more powerful of illat the above. Likewise the origin ofthe hairs making the human body is kosher, then we should notforbid it from doing so except with the proposition. this opinion was corroborated by Shaikh Ibn Uthaymeen in his words: "And it's closer (to truth) "
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