Friday, November 25, 2011

Fiqh of Hajj: Types Miqat And Manasik; Procedure for Umrah

Fiqh of Hajj: Types Miqat And Manasik; Procedure for Umrah

Definition of Hajj: The Etymology The word comes from the Arabic Hajji meaningful purpose and can be read by two lafazh Al-Hajj and Al-Hijj. In the terminology of Shari'a: Hajj according to the terms syar'i is to worship God by performing rituals that have been established in the Sunnah Prophet sallallaahu 'alaihi wa sallam and it said: "Hajj is traveling with a purpose to a certain place at a certain time to execute a deed particular but also will not fit this definition because the pilgrimage is more specific than what is defined here, because it should be coupled with a bond that is worship, then what's the first definition is more complete and thorough. Haj is one of the five pillars of Islam and he is an obligation that must be implemented for a Muslim who is able, as already outlined and defined in the Qur'an, Sunnah and Ijma '. "Doing the Hajj is a duty men owe to Allah, (for) people who can afford the trip to the House; Whoever denies (obligation of Hajj), then surely Allah is Rich (do not need anything) of the Worlds. '"Islam is didrikan of five cases is testimony that there is no right to be worshiped god who (correctly) except Allah and I testify thatMuhammad sallallaahu 'alaihi wa sallam is the Messenger of Allah, establishing prayer, practice regular charity, pilgrimage to the House and fasting in the month of Ramadan ".
Some Errors When Performing Hajj
Hajj is a worship that is very noble, which will draw ourselves to Allah Subhanahu wa Ta'ala. Therefore, in performing the Hajj, should be done by copying the Prophet sallallaahu 'alaihi wa sallam. However, how many Muslims who go perform the pilgrimage, but they do not understand its laws, and not knowing the things that could cancel his worship, or that could reduce the perfection of Hajj. This happens, it could be because Hajj is worship that implementation takes a long time, as well as its laws more if compared with other devotions. So that could cause someone to perform Hajj irregularities and errors. Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy said: "Science of the rituals of Hajj is the most complicated in worship". Some pilgrims, they were doing things that no origin of the Book and As Sunnah.This is caused by two things. First, there are people who berfatwa without science. Second, they are dogmatic blind to one's opinion without any justifiable reason. In this paper we will describe some of the mistakes that often occur among pilgrims in general, so we are able to avoid it and can warn our brothers not to fall into this error.
After reflection Hajj
Hajj pilgrims received Mabrur and it has signs. Hasan al-Basri, may Allaah have mercy once asked: "What is Hajj Mabrur?"Rahimahullah He replied: "You return (after Hajj) in a state of the ascetic life of this world and happy with the life hereafter". So, let the pilgrimage that you exert your barriers of places that destroy and derail. Let your pilgrimage be a motivator to increase the provision of good and doing good deeds. Know, a believer does not have a deadline to do good deeds unless death comes to collect. How beautiful, when the pilgrims returned to the family and their country with the appearance of a better character, the mind is more steady, more authoritative, and a variety of behaviors that invite the pleasure of Allah Almighty. How beautiful, if the pilgrims once again have good manners in everyday interactions with peers, in association with his children, be good and take manhaj are true and righteous. Stored in his heart better than the visible
Hajj and Umrah Ihram In

To realize worship is required a medium that can explain the meaning and nature worship that God Almighty desired. So with his great wisdom, He sent His apostles to carry and convey his message and of the Shari'a to the jinn and mankind. Among the perfection of Islam is the determination of the Hajj to the House, al-Haram as one of the great symbols of Islam. Even the Hajj is the fifth pillar of Islam, and became one of the means for Muslims to unite, increase piety and achieve the promised paradise to those who fear Allah. Therefore, with the perfection syari'atnya, Islam has established a procedure or method of a complete and detailed, so no need anymore to the addition and subtraction in the implementation of this service. One part of the Hajj is a pilgrimage, which must be performed every person who perform the pilgrimage and Umrah. As one part, then the implementation needs to be explained, namely concerning procedures and laws surrounding it.
Eleven Reasons Not Perform Umrah Recurring Times When Being In Mecca

There is a common phenomenon among pilgrims witnessed in Indonesia and other countries as well. While in the holy city of Mecca, many are flocking to the land that kosher, namely al hillu, Mosque 'Aisha at Tan'im or Ji'ranah. The aim is to carry out Umrah again. Umrah can they do more than once a day. The excuse they, while being located in Mecca, rightly worship reproduce Umrah, that can not be done again until after the ground water. Or in other words, to multiply rewards. Because of the excesses, Shaykh Muhammad ibn Saalih al 'Uthaymeen astonishment never witnessed a man who was working on the remaining half sa'i with hair only (on the other bald). Shaykh 'Uthaymeen was asked him, and the man replied: "The part that no hair has been cut off for umrah yesterday. While the hair is left for Umrah today ". As a worship that is clear guidance, the conduct of the visit no longer requires ijtihad him. There should be closer to God through worship Umrah with provisions that never outlined.
Or choose Sunnah Hajj Alms For Financing The Warrior

People who have been carrying out obligatory Hajj, then the main one is menginfakkan funds to be used a second pilgrimage to the people who fight in Allah's way as the mujahideen in Afghanistan and the people in refugee camps in Pakistan. For when the Prophet sallallaahu 'alaihi wa sallam asked: "What are the main Amal". So the Prophet sallallaahu 'alaihi wa sallam replied: "Faith in God and His Messenger". Asker said: "Then what?" The Prophet sallallaahu 'alaihi wa sallam said: "Jihad in Allah's way".He asked again: "Then what?" The Prophet sallallaahu 'alaihi wa sallam said:' Haji Mabrur ". In which the Prophet sallallaahu 'alaihi wa sallam made pilgrimage after jihad. And that meant the Sunnah Hajj. For the obligatory Hajj is one of the pillars in Islam if it has been able to implement it.
Wisdom Hajj

And among the great benefits of the pilgrimage is that they can learn the religion of Allah in the environment of an old house of God, and in lingkungann Nabawi mosque from the clergy and counselors as well as a warning about what they do not know about the laws of religion, hajj, umrah and others. So that they can fulfill their obligations with science. From Mecca this is the order of science, the science of monotheism and religion. Then the (growing) of Medina, of the whole peninsula and from all the lands of Allah Subhanahu wa Ta'ala that there is a science and expert knowledge. But all are originally from here, from the old neighborhood house of God. It is mandatory for the scholars and preachers, wherever they are, even more so in the home environment Allaah, to teach people, people who go for Hajj and Umrah, indigenous people and migrants as well as the pilgrim , about their religion and rituals of Hajj.
Mabrur Haji, Haji Akbar, Change Name After Hajj, Origin Black Stone, Please give my kind regards to the ProphetFriday, November 30, 2007 01:23:35 PM
From Abu Hurayrah radi 'AHU that the Prophet sallallaahu' alaihi wa sallam said: "Umrah to Umrah next sin is melting between the two, and no reward for Hajj Mabrur but heaven". Haji Mabrur have some criteria. First: Ikhlas. One only hopes the reward of God, not for show, pride, or so called "pak haji" or "bu Hajj" by society."They were not ordered except to worship God with great sincerity". Second: Ittiba 'kepda Prophet sallallaahu' alaihi wa sallam. He hajj pilgrimage in accordance with the procedures being practiced by the Prophet sallallaahu 'alaihi wa sallam and away from the heresy case pekara-Hajj. Third: Treasure for Hajj is the lawful property. The Prophet sallallaahu 'alaihi wa sallam said."Truly God is good, he did not receive except of the good"

Birds Pigeons In the Holy Land Has No Excess, findings Goods Held In Mecca Not Allowed
Medina doves, pigeons and even Mecca, have no special privileges over other pigeons. It's just to make the dove is prohibited in the holy land as a game or throw for people who are ihram Hajj or Umrah, even for people who are not on the ihram, if the pigeons are in Mecca or Medina. But if out of the holy land, then it should catch it and kill it for people who do not Hajj or Umrah pilgrimage based on the word of God. "O ye who believe, do not kill game while you're ihram". And the Prophet sallallaahu 'alaihi wa sallam said. "Verily, Allah glorify the city of Mecca, it is not lawful for anyone before me and after me. Indeed he allowed to me for a moment from the time of day. Shall not be deprived of its plants, should not cut the tree and should not be evicted animal prey "
Recurring Umrah law-Repeat When Being In Mecca
Should this include something that is prescribed in the form of absolutes, surely the Prophet sallallaahu 'alaihi wa sallam directs the Companions, it will even recommend Abdur-Rahman bin Abu Bakr came out with her sister to perform Umrah as it will get the reward. And it is understood from all that, that the Prophet sallallaahu 'alaihi wa sallam mukim in Mecca in the year of liberation of Mecca for nineteen days, but he did not perform Umrah but it's so easy to do by the Prophet sallallaahu' alaihi wa sallam. This shows that people who umrah during Ramadan or at any other time he did not repeat the visit by coming out from Mecca to a place that's not the holy land (miqat). For so it does not fit the Sunnah of the Prophet sallallaahu 'alaihi wa sallam.
The Pilgrimage of the Prophet's Mosque No Mandatory And Not Just Once With Relationship Hajj
Pilgrimage to the Prophet's Mosque is the Sunnah, not obligatory and there is no connection at all with the pilgrimage. Even the Sunnah pilgrimage to the Prophet's Mosque in the whole year and not specifically at the time of Hajj. Because the Prophet sallallaahu 'alaihi wa sallam said. "It should not be doing rihlah (travel) except to three mosques: the Sacred Mosque, and Masjidilaqsha Masjidku". And if one pilgrimage to the Prophet's Mosque, then disyari'atkan him to pray two rak'ahs in Raudhah then say hello to the Prophet sallallaahu 'alaihi wa sallam and two companions, Abu Bakr and Umar, may Allah be pleased with both. As also prescribed pilgrimage to the Baqi 'and those who were martyred while to say hello and pray for those who diziarahi, both the Companions and others.
Hajj With Fake Passport, Can Women In The Performing Hajj Iddah
Pilgrimage valid passport forgery because it did not affect the lawful's pilgrimage, but he sinned, must repent to Allah Subhanahu wa Ta'ala and replace his false name (on passport) with a real name in order to avoid deception of the officers and obligations that he must exert his real name is not neglected because of the names of the different first name. In this way it means he has eaten the property is not true (false) which coupled with the name lies in the forgery. On this auspicious occasion, I advise my brothers, that the problem was not a simple matter for those who have forged the name (on passport) and use a different name to get the convenience of the state or any other convenience.
Procedures of Hajj: Day Tarwiyah
If the sun rises on the day of Arafah (the ninth day of Dhul Hijjah), then every Hajj departed from Mina to Arafat, while the reverb talbiyah or Takbir. It's as has been done by the friends, they were with the Prophet sallallaahu 'alaihi wa sallam; there are echoes talbiyah and the Prophet sallallaahu' alaihi wa sallam did not deny it, there are bertakbir and the Prophet sallallaahu 'alaihi wa sallam also did not deny it. If the sun has slipped, so he Zhuhur and Asr prayers in jama 'qashar with one Adhan and two iqamat.Before the prayer, the priest sermons convey that the material is appropriate to the circumstances (the pilgrimage, pen.). After prayers, each Haji busied themselves with dhikr, prayer and humble themselves to God Subhannahu wa Ta'ala. We recommend that you pray with your hands raised and facing Qibla until sunset. Similarly, as the Prophet sallallaahu 'alaihi wa sallam.Therefore, every Hajj should not waste this great opportunity.Should he repeat and multiply prayer, he should also repent to God with repentance truthfully.
Procedure for Umrah

Some people believe that women should wear clothing that particular color, such as green, black or white. This is not true!Really there is no provision at all about the color of clothing to be worn. Talbiyah conducted jointly with one voice, in which this is done by most pilgrims is heresy. The act is no example of the Prophet sallallaahu 'alaihi wa sallam, nor from one of his friends.The truth is should say talbiyah every Haji individually. Not required a man who was ihram, both men and women continue to wear the clothes he was wearing when ihram during worship, but allowed it to replace it whenever he likes. Should every Haji really close attention to the problem genitalia, because the majority of men are sometimes open his private parts in front of others, such as when sitting or sleeping, while he did not feel. Some women believe permissibility of opening the face in front of men while it is in a state of ihram. This is wrong! He must cover his face.
Replacing Animal Hadyu In Hajj By The Money And wherewithal Origin People In The Pilgrimage

Actually God has mensyariatkan to us, that people who hajj or pilgrimage qiran tamattu compulsory slaughtering sacrificial. But if it is not capable of, then fast for ten days, three days when the Hajj and seven days when he returned to his family. While we do not have the slightest right to determine the shari'ah. Even the obligatory upon us is to fix the errors or deficiencies that occur in the implementation of sacrifice. Ie with a reminder to the authorities to handle and distribute the meat offerings to the people homeless and destitute, and care about slaughtering places to expand and increase it in the holy land to allow for sacrificial slaughter pilgrims and distributed widely within to poor people in Mecca and elsewhere.
Sacrifice For Haji, Slaughtering Before the Eid al-Adha, Replace With Menyedekahkan Money Value

Should not replace the animal sacrifice to pilgrimage tamattu 'and pilgrimage qiran with senilainya charity with the money, based on the Qur'an, Sunnah and Ijma that prohibits it. Because the intended victim was to draw closer to God by slaughtering sacrificial as mentioned in the word of Allah Subhanahu wa Ta'ala. "Flesh and blood-camel meat was never able to achieve (pleasure) of Allah, but the piety from you who can achieve it".And because one of the few rules of Shari'ah are close range (Sadduz Dzarai). While changing the value (money) will lead to the law in Islam. Like someone would issue a hajj fare to be replaced by someone else because of the difficulty of carrying out the pilgrimage at this time.
Meaning fidyah Since Prohibition In Doing Hajj, Hajj In Various Kinds
Fidyah is something that should be done because it violates provisions of the Hajj or Umrah. The shape of fidyah there were all kinds. First, because shaved hair (although only three strands), cutting nails, wearing seamless clothes, using perfume and cover their heads, namely to choose between slaughtering a goat, feeding six poor people, or fasting three days. Who is carrying out one of three forms fidyah, it was enough for him. Second, fidyah for hunting, that is to choose between slaughtering animals the same or a specified value if there is and wherewithal to poor people, or fasting a few days with charity for every day of the mud.
Combining Liability Throwing Tasyriq Days In One Day, Throwing With One Pitch
Throwing Jumrah is an obligation of the Hajj to be performed on the day of Id and three days tasyriq for people who do not want to speed up the home of the Mina, or within two days of Eid and tasyriq for people who want to accelerate the return of Mina. The time is after the sun's throw to the west as the Prophet peace and blessings of Allaah be upon and strengthened by his saying: "Take it from me manasikmu". Therefore should not be put throwing prematurely. The mengakhirkannya because conditions such as overcrowding forced, then the majority of scholars since mengqiyaskan with the state let the herders. Because the Prophet sallallaahu 'alaihi wa sallam provide relief to them.
Throwing time Jumrah Aqabah In General, If Stone The Dilontar Not Falling In Place Throwing
There is a history that the Prophet sallallaahu 'alaihi wa sallam asked on the day of Eid al-Adha and not a day tasyriq. In Sahih Bukhari mentioned, that a friend said: "I was throwing after the afternoon?" So the Prophet sallallaahu 'alaihi wa sallam said: "Never mind". That is, if the questioner throw at the end of the afternoon. And all legal scholars said throwing at the end of the day of Eid al-Adha after the midday or after Asr. And it does not mean that the questioner was throwing at night. Because he asked the Prophet sallallaahu 'alaihi wa sallam before nightfall.As for throwing after sunset, then there is a difference of opinion among scholars. Among those who say there should be. So this is a strong opinion. And some others say is not valid throw after sunset.
Throwing Jumrah On the Day Before the Sun Tasyriq Leaning Into the West (Before Dzhuhur)

He should not be throwing before the sun is inclined to the west.But throw him fall for such emergencies. But he shall slaughter or sacrifice in Mina in Mecca or delegated to someone who will kill it, and distributed to poor people, then he's Farewell Tawaf 'and return to his country. As for the suggestion may throw before the sun to the west, then the opinion that this was not true. But that is true, that throw to the west after the sun (after midday). Because the Prophet sallallaahu 'alaihi wa sallam said: "Take it from me manasikmu". And the Prophet sallallaahu 'alaihi wa sallam did not throw but leaning to the west after the sun is just pebuatan, while the act does not indicate mandatory, then the statement is true

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