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Wednesday, January 4, 2012
the rise of the Prophet Jesus Alaihissalam In the End of the Times
the rise of the Prophet Jesus Alaihissalam In the End of the Times
ByAl-Yazid ibn Abdul Qadir Ustadz Jawas Ahlus Sunnah believe in the descent of Prophet 'Isa Alaihisslam at the end of time. The properties of the Prophet 'Isa Alaihissalam listed in various history is he a man, not tall nor boned short, reddish skin, his curly hair, broad-shouldered, his hair dripping as if he just stepped out of the room shower, she let her hair meets her shoulders. After the release of Antichrist and the destruction on earth, God sent the Prophet 'Isa Alaihissalam to come down to earth. He Alaihissalam down in the White Tower, located east of the city of Damascus in the Sham (Syrians). He Alaihissalam using two garments are dyed, putting his hands on the wings of two Angels, when he bowed his head, then (as if) dripping with water, then when he lifted his head (as if) berjatuhanlah droplets were like pearl beads . And not even a heathen who kissed his breath but would die when his breathing as far as the eye could see.  He fell in the middle class which was won (ath-Thaaifatul Manshuurah) who fight in the haq and assembled to fight the Antichrist.  He fell at the time of establishment Shubuh prayer and prayed behind the class leader. He did not bring a new shariah but follow the shari'ah brought by the Prophet sallallaahu 'alaihi wa sallam  The fall of the Prophet 'Isa Alaihissalam in the end times are listed in the Al-Qur'an and Sunnah are authentic, even history-history mutawatir. Narrated more than 25 Companions of the Prophet sallallaahu 'alaihi wa sallam. Theorem of Al-Qur'an al-Karim: 1. Allah Subhanahu wa Ta'ala says:"(Remember) when Allah said: 'O' Isa, behold, I will menyampaikanmu ajalmu to the end and pick you up to me and clear you of those who disbelieve and make those who follow you above those who disbelieve until the day of Judgement. Then I am the only to return, and I decided in the midst of things that you always disagree with him. '"[Ali' Imran: 55] Experts disagree about the interpretation of the word of God: إني متوفيك ورافعك إلي "Behold, I will menyampaikanmu to end ajalmu and raise you to Me ..." According Qatadah and other scholars: "It is a form of sentence in the form muqaddam and muakhkhar (ie form a sentence that prioritize what should be there in the end, and mengakhirkan what should come first). The position is actually إني رافعك إلي و متوفيك "That I appoint you to Me and mewafatkanmu. And the majority of scholars argue that the meaning of death is sleep, as his word وهو الذي يتوفاكم بالليل "And He it is who you sleep at night." [Al-An'am: 60] Allah Subhanahu wa Ta'ala says, الله يتوفى الأنفس حين موتها والتي لم تمت في منامها God is in the soul (person) when the death and the (holding) soul (person) who has not died in his sleep. ". [Az-Zumar: 42] 2. Word of Allah Azza Wa Jala"And their saying: 'We killed the Messiah,' Isa son of Maryam, Messenger of Allah, 'but they killed him not (also) crucify him, but (they kill is) someone who was likened to' Isa for those . Those who disagree about the (murder) 'Isa, really in doubt about who killed it. They do not have a belief about who killed it, except the following conjecture, they do not (also) believe that they killed it is' Isa. But (the fact), God has raised `Isa to Him. Wise and Almighty Allah again. "[An-Nisa ': 157-158] God took the Prophet 'Isa Alaihissaalam alive with spirit and body, the paragraph above as arguments to refute the Jews who thought that' Isa was killed and crucified. If the appointed spirit only, then what's the difference of the Prophet 'Isa with other prophets, even the Faithful, all his soul after death God raised!So, no difference between the Prophet 'Isa with others? Then what is the mention of the benefits taken up into heaven, if not in spirit and body lift?!  Al-Hafiz Ibn Katheer, may Allaah have mercy after interpreting this verse, then bring some of the hadith about the descent of Prophet 'Isa Alaihissalam. Rahimahullah He said: "This mutawatir hadiths from the Prophet sallallaahu 'alaihi wa sallam is narrated from the Companions, such as Abu Hurairah, Ibn Mas'ud,' Uthman ibn Abil 'Ash, Ash Umaamah, an-Nawwas son Sam' an, 'Abdullah bin' Amr bin 'Ash, Mujammi' bin Jariyah, Syuraikah and Hudhayfah ibn Abu Usaid radi 'anhum. In the hadiths contain clues about the nature of the decline, is also the place, that he will go down in the Sham (Syrians) precisely in Damascus in the east tower will be erected and occurs when Shubuh prayer.  3. Allah Subhanahu wa Ta'ala says:"And verily, 'Isa really provide knowledge about the Day of Resurrection. Have no doubt about the Resurrection, and follow me. This is a straight path. "[Az-Zukhruuf: 61] Commentaries lafazh:: وإنه لعلم للساعة according to Ibn 'Abbas radi' anhuma as stated in the book is the decline Tafsiir Ibni Katsiir Prophet 'Isa ibn Maryam Alaihissalam before the day of Judgement. Then be explained also by Ibn Kathir rahimahullah hadiths about low Prophet 'Isa before the day of Judgement narrated from Abu Hurairah, Ibn' Abbas, Abul 'Aliyah, Abu Malik, Ikrimah, Hasan, Qatadah, ad-Dhahhak and otherwise. Hadiths of descent Prophet 'Isa ibn Maryam Alaihissalam before the day of Judgement as a just Imam, and a wise judge is mutawatir.  As for the arguments of the Sunnah: 1. From Jabir bin 'Abdillah radi' anhu, that the Prophet sallallaahu 'alaihi wa sallam said: لا تزال طائفة من أمتي يقاتلون على الحق ظاهرين إلى يوم القيامة, قال: فينزل عيسى بن مريم q فيقول أميرهم: تعال صل لنا فيقول: لا, إن بعضكم على بعض أمراء, تكرمة الله هذه الأمة. "There had always been a party of my ummah who fought to defend the truth until the Day of Resurrection." Then the Prophet sallallaahu 'alaihi wa sallam said: "So then drop the Prophet' Isa ibn Maryam Alaihissalam, then leader of the warring factions said to the Prophet 'Isa:' Come , The prayer lead the us. 'Then the Prophet' Isa replied: 'No, actually most of you are leaders over others, as a tribute to this people. " 2. Words of the Prophet sallallaahu 'alaihi wa sallam: والذي نفسي بيده, ليوشكن أن ينزل فيكم ابن مريم q حكما عدلا, فيكسر الصليب, ويقتل الخنزير, ويضع الجزية, ويفيض المال حتى لا يقبله أحد. "And for my soul in His hand, is near the time where it will come down on you ('Isa) Ibn Maryam Alaihissalam as a fair judge. He will destroy the cross, kill swine, remove the jizya (tribute / taxes), and will be abundant possessions, until no one was willing to accept it. " 3. Word Shallahu Prophet 'alaihis salam:"The Prophet's half-brothers, while their mother is different and their religious one. I was the man closest to 'Isa ibn Maryam, because there is no prophet between him and me again. And he will go down (again). If you see this, then you get to know by that he is a man who was tall, white reddish, he wore two shirts a slightly reddish, like water dripping on his head, although not wet.He will break the cross, kill swine and delete the poll and called on people to Islam. In his day, God will destroy all religions except Islam. And God will kill al-Masih ad-Dajjal. Then creates security in the face of the earth, until the camel a lion with feeding (in the same place), and (so are) the tiger and the cow, also wolves and goats, as well as small children play with snakes without jeopardize them. He lived for forty years, then died and the Muslims menshalatkannya. " The fall of the Prophet 'Isa Alaihissalam provide great lessons, among them: 1. Denied Jews who thought that they had killed 'Isa Alaihissalam.Though the Prophet 'Isa who will kill their leader is the Antichrist.2. Indeed the Prophet 'Isa Alaihissalam get in the Gospels about the virtues of the Nation of Muhammad [al-Fath: 29] And he prayed to be inserted between them (the ummah of the Prophet Muhammad sallallaahu' alaihi wa sallam), then Allah Subhanahu wa Ta'ala grant do 'a he when he fell at the end of time, and he became a religious (reformer) Muslim religion.3. That the decline of the Prophet 'Isa Alaihissalam from the sky to be buried in the earth, because there is no creature from the dead on the ground in others.4. The fall of the Prophet 'Isa Alaihissalam unload Christians can lie, destroy the cross, kill swine, remove the tribute.5. He has special privileges, because the distance between Him and the Prophet Muhammad sallallaahu 'alaihi wa sallam very close and there is no other prophet that separates between the Prophet' Isa Alaihissalam and Messenger sallallaahu 'alaihi wa sallam.6. Prophet 'Isa Alaihissalam lawless with Shari'ah of Muhammad sallallaahu' alaihi wa sallam and the followers of Muhammad sallallaahu 'alaihi wa sallam. He did not bring down a new shari'ah, because it covers all the religions of Islam and the Prophet 'Isa Alaihissalam be the judge of this ummah, because there is no prophet after Prophet Muhammad sallallaahu' alaihi wa sallam.7. His time of Prophet 'Isa Alaihissalam was an age full of peace, security and safety. God sent a torrential rain, made the earth removing plants and fruits. Abundant wealth and properties omitted envy, hatred, and envy.8. The duration of the Prophet 'Isa Alaihissalam lived on earth is over 40 years.  In a hadith narrated by Imam Ahmad and Ibn Hibban, the Prophet sallallaahu 'alaihi wa sallam said: فيمكث في الأرض أربعين سنة إماما عدلا وحكما مقسطا. "He lived on earth for 40 years as a priest in a fair and thoughtful judge."  [Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, author Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam Ash-Shafi'i, PO BOX 7803/JACC 13340A.Third mold Jumada al-Awwal 1427H/Juni 2006M]_________Footnotes. More details see the Fitan wal-fil Nihaayah Malaahim by Ibn Kathir, tahqiq Ahmad 'Abdus Syaafi', Fashlul Maqaal fi Raf'i 'Isa Hayyan wa wa Nuzulihi Qatlihi ad-Dajjaal (pp. 337-364) by Dr..Muhammad Khalil Hirras and Asyraa-Saa'ah and thus ad-Dajjaal Qishshatul Masiih Nuzuuli wa 'Isa Alaihissalam wa Qatlihi Nashiruddin Iyyaahu by Shaykh Muhammad al-Albani.. HR. Muslim (no. 2937 (110)) of Nawwas bin Sam'an radi 'anhu. See Sharh Muslim Shahiih (XVIII/67-38), by Imam an-Nawawi.. HR. Muslim (no. 156 (247)), Ahmad (III/384), Abu 'Awaanah (I/106), Ibn Jarud (no. 1031) and Ibn Hibban (no. 6780) from the Friends of Jabir ibn' Abdillah radi 'anuhma .. Qishshatul Masiih wa ad-Dajjaal Nuzuuli 'Isa Alaihissalam wa Qatlihi Iyyaahu (pp. 142-143) by Shaykh Muhammad al-Albani Nashiruddin. Summarized from Fashlul Maqaal (pp. 13-14).. Tafsiir Ibni Katsiir (I/644), cet. Daarus Salaam.. Tafsiir Ibni Katsiir (IV/139-140), cet. Daarus Salaam.. HR. Muslim (no. 156 (247)), Ahmad (III/384), Abu 'Awaanah (I/106), Ibn Jarud (no. 1031) and Ibn Hibban (no. 6780) from the Friends of Jabir ibn' Abdillah radi 'anhu .. HR. Al-Bukhari Ahaadiitsul Anbiyaa books' chapters Nuzuul 'Isa Ibni Maryam (no. 3448), Fat-Hul Baari (VI/490-494) and Muslim Kitaabul Iimaan Nuzuul chapter' Isa Ibni Haakiman bi Maryam Muhammad Shari'ati Nabiyyinaa j (no .155 (242)), from the Companions Abu Hurayrah.. HR. Abu Dawood (no. 4324), Ibn Hibban (IX/450, no. 6775, 6782 in Ta'liiqatul Hisaan) and Ahmad (II/406, 437), from the Companions Abu Hurayrah. See Silsilatul Ahaadiits ash-Shahiihah (V/214 no. 2182).. See Asyraathus Saa'ah (pp. 355-363), by Dr.. Yusuf al-Wabil.. HR. Ahmad (VI/75), Ibn Hibban (no. 1905, Shahiih Mawaariduzh Zham'aan no.1599) from 'Aisha x. Imam al-Haitsamy said: "This hadith narrator-rawinya saheeh." See Majma'uz Zawaa-id (VII/338) and Qishshatu Dajjal (p. 60).