Attributes And reward for Actors Benevolent
هل أتى على الإنسان حين من الدهر لم يكن شيئا مذكوراإنا خلقنا الإنسان من نطفة أمشاج نبتليه فجعلناه سميعا بصيرا
1. There not been over Man a long period of time, when he was not is something that can be called.2. Verily We created man from a mixed drop of sperm that we want to test it (with commands and prohibitions),So We gave him hearing and seeing. [Al Insan/76 :1-2].
Know, verily Insan al this letter contains a very amazing though concise. Allah Subhanahu wa Ta'ala to begin with the mention of the creation of man from nuthfah (the result of fertilization between male and female egg cells) are mixed. With power, His gentleness and wisdom, God menciptakannnya through several phases; distract him from one state to the next, until finally the process of creation is complete, and apparently perfect shape.Furthermore, God it out as a perfect man, able to hear again see.
Once comprehension and reasoning went perfect, God menunjukinya to two roads. That is the path of goodness and ugliness. Subahnahu Allah wa Ta'ala says:
إنا هديناه السبيل إما شاكرا وإما كفورا
Verily We have menunjukinya a straight path; there are grateful and some are pagan. [Al Insan/76: 3].
Next, Allah Subhanahu wa Ta'ala put the end of those who give thanks and those of Kufr, as well as what is provided for each of the parties is.
God began by describing the end of those who disbelieve (globally) and accompanied with an explanation of the end of those who give thanks. And at the end of this letter, God refers to those who won the first grace, then proceed with the testimony of people who overwritten punishment.
Allah Subhanahu wa Ta'ala says:
يدخل من يشاء في رحمته والظالمين أعد لهم عذابا أليما
He put his whom in His mercy (Paradise). And for those wrongdoers adzab provided him a painful punishment. [Al Insan/76: 31].
So, he started this letter with the first phase of the human, namely nuthfah, and end the letter by mentioning the state of al-Insan kehidupanrnya late phase. Namely, the winning graces or crushed by punishment.
In the middle of the verse, Allah mentions these two classes of charitable deeds. About people who overwritten torment, God refers globally in His word:
إنا أعتدنا للكافرين سلاسل وأغلالا وسعيرا
Verily We provide for the disbelievers chains, shackles and a burning hell. [Al Insan/76: 4].
The above verse tells accompanied by deeds of people who receive His mercy and reward them in detail.
So, in this letter, containing two classifications son of Adam. They were, into the Left-that is, the kuffar, and the right which is divided into two parts, namely abrar group (those who do good) and muqarrabun (the people who brought near to God).
Allah Subhanahu wa Ta'ala says, the drinks are mixed with a drink al abrar the servants of Allah from among muqarrabin.Because they also mix their deeds-deeds. While the muqarrabun, their drink is a drink which is pure, as they have to purify their deeds-deeds. Allah Subhanahu wa Ta'ala make people drink muqarrabin kafur of material, containing elements of coolness and strength, compliance with the cool confidence and strength that settles in their hearts and through it while being in the world, despite his efforts to distance themselves from Hell Sa 'ir.
Allah Subhanahu wa Ta'ala tells (also), that for their other drinks are mixed with zanjabil (ginger), because the aroma of savory and delicious-taste joy and warmth that would change the cold kafur and dissolve dirt and clean the cavity- cavity (the body).
ويسقون فيها كأسا كان مزاجها زنجبيلا
Inside they will be given to drink a glass (beverages) mixed with ginger. [Al Insan/76: 17].
Therefore, Allah ma `l refer to it as an thahura. That is a clean drink-gastric stomach them. Allah Subhanahu wa Ta'ala gave the title to those with physical and inner beauty. Allah says:
ولقاهم نضرة وسرورا
[And give them clarity (face) and the joy of the heart. -Al Insan/76 verse 11].
النضرة (An-nadhrah, clarity) is the beauty of nature on their faces.While surur (cheerfulness liver), is the beauty of their hearts. As word of Allah Subhanahu wa Ta'ala:
تعرف في وجوههم نضرة النعيم
You can tell from their faces pleasures of their life of bliss. [Al Muthaffifin/83: 24].
Then, Allah Subhanahu wa Ta'ala convey some charitable deeds among al abrar that hinted to a hearing, that they have booked all good deeds.
يوفون بالنذر ويخافون يوما كان شره مستطيرا
They perform nadzar and fear will one day adzabnya evenly everywhere. [Al Insan/76: 7].
Allah Subhanahu wa Ta'ala mentions the nature of which is the obligation of keeping nadzar lowest level. Because of men that require it upon himself (not Allah). Level under the obligations that God outlined to him. If humans had the most tender obligations between two obligations that he cling to it, of course, and certainly he will be more memperhatian to run a greater obligation that Allah has enjoined upon him.
From here, a number of commentators stated, among muqarrabun has kept his obedience to God and His run right into their obligations. Likewise, as if a slave has pledged a nadzar obedience to God as a practice, then fill it, then he run it solely because the property has been a God he must exert. This right is within the scope of the rights of God, equal with the others.
Then Allah Subhanahu wa Ta'ala told, they are human beings who fear a difficult day again very cold. Ie the Day of Resurrection.They fear the Day of Judgement appears from their faith to the end of the day, self-restraint of the sinner who will wreak havoc, the implementation of the deeds of obedience that are beneficial to them and vice versa, they did leave the deeds that will bear fruit for their harm.
ويطعمون الطعام على حبه مسكينا ويتيما وأسيرا
And they give food that he liked to the poor, orphans and people are held captive. [Al Insan/76: 8].
Next (opinion above), Allah Subhanahu wa Ta'ala tells the character of those who love to give food to others, even though they like him so much. Something so important and great value, can cause the human soul to be stingy, heart felt very need it, want to squeeze her hand as tightly as possible. It's a sign, how big and precious it needs them for food. So, if they had been sacrificed in such conditions, this means they are more easily demonstrated in fulfilling the rights of others.
So, Allah Subhanahu wa Ta'ala mentions some of the rights of others are met (by them), concretely in the form giving basic foodstuffs, although very valuable and much-needed (by themselves), to remind the fulfillment of their run to the other matters that the lower level. As Allah Subhanahu wa Ta'ala proposed partial fulfillment of his rights by them through the fulfillment nadzar, to direct attention to the fulfillment of obligations of a higher and more obligatory.
Allah Subhanahu wa Ta'ala signaled by the word of God على حبه (preferred) a reality. If Allah Subhanahu wa Ta'ala is not that they love Essence of staple foods is, of course they will not give priority to Allah Subhanahu wa Ta'ala than what they like. They better put to a higher love than the love of the lower object (food).
Postal distribution of their food is poor, orphans, prisoners who do not have the strength for them to help these people, no wealth to prop up people's lives, no family, relatives that they're waiting for the person- person to give a reply as intended by the devotees of the world who seek reciprocity through infak and feeding.
إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكورا
For us, we give food to you is to expect the pleasure of Allah, we do not want a reply from you nor (greeting) thanks. [Al Insan/76: 9].
Allah Subhanahu wa Ta'ala told him they do it all because of God's face, do not want replies from people who receive food from them, either in the form of the material world and the glory of man; not like the goal of people who do not have the sincerity, namely by disseminate good things to people to seek self-interest, or an expression of thanks from the people. Thus, the nature of sincerity to God without seeking profit from this human nature reflects mahabbah (love), and charity sincere the Abrar
Then Allah Subhanahu wa Ta'ala preach about the honesty of those who have proven God before they say:إنا نخاف من ربنا يوما عبوسا قمطريرا
[Surely we fear will (adzab) Our Lord one day (that day) those surly fraught with difficulties. -Al Insan/76 verse 10].
Allah Subhanahu wa Ta'ala has to believe it before they deliver recognition. Because Allah Subhanahu wa Ta'ala says:
يوفون بالنذر ويخافون يوما كان شره مستطيرا
They fulfill vows and fear will one day azabnya evenly everywhere.[Al Insan/76: 7]
Allah Subhanahu wa Ta'ala argues, they have been preserved by God from the evils which they had feared. God keep them with protection in excess of what they dreamed.
فوقاهم الله شر ذلك اليوم ولقاهم نضرة وسرورا
Then the Lord preserve them from the distress that day, and give them clarity (face) and the joy of the heart. [Al Insan/76: 11].
The next verses, ie verses 12-20 Insan/76 al letter mentions the pleasures of Allah Subhanahu wa Ta'ala has given them a place to live, clothes, places to sit, fruits, servants, enjoyment of life and the kingdom (rule) is large.
Because the focal point of the soul of restraint and patience is penggencetannya with hard case that will be felt by the form of physical and mental fatigue, exhaustion and overheating. Thus, the return is a paradise with a variety of pleasures, silk smooth and full of tenderness again leans way that shows his comfort, and shelter that protect it from heat.
Allah Subhanahu wa Ta'ala says:
And He will reward them for their patience (with) Garden and (garments of) silk, in which they bertelakan sitting on a couch, they do not feel in it (hot) sun nor cold bersangatan. And shade (Garden) will come on top of them and pick some fruit facilitated easy-easy. And circulated to them vessels of silver, and goblets are clear like glass, (ie) glass-glass (made) of silver that has been carved out their best. Inside they will be given to drink a glass (beverages) mixed with ginger. (Which came from) a spring paradise called Salsabil. And they were surrounded by young servants who remain young. When you see them, you would think them scattered pearls. And when you see there (heaven), surely you'll see all sorts of pleasure and a great empire. [Al Insan/76 :12-20].
The color of clothing worn by the al abrar is fine silk fabric in green and thick silk. Jewelry they wear is of silver bracelets.These are the attributes of beauty are zhahirnya. While the inner beauty of their form syarab thahur, ie meaningful purify beverages.
عاليهم ثياب سندس خضر وإستبرق وحلوا أساور من فضة وسقاهم ربهم شرابا طهورا
They wear green garments of fine silk and thick silk, and is applied to those bracelets made of silver, and the Lord gave them a clean drink. [Al Insan/76: 21].
إن هذا كان لكم جزاء وكان سعيكم مشكورا
Surely this is a Reward for you, and your Endeavor is accepted (be repaid). [Al Insan/76: 22].
Thus, God preach, that it is counter to their efforts, the group al abrar and muqarrabin to be grateful. So, God refers to the business that is valued and deeds wrath.
[Copied from magazines Sunnah 03/Tahun XI/1428H/2007 Edition. Published Foundation Lajnah Istiqomah Surakarta, Jl.Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel.0271-761016]_______Footnote•) Adapted by Asim bin Ustadz Musthofa, from the Proceedings fil Ma'anil Mustambathah min Suratil Insan, are recorded in the book Jami'ur Rasail, the work of Shaykh al-Islam Ibn Taymiyyah, Verification: Dr. Rashad Muhammad Salim, Darul Mughni I, Year 1422 H - 2001M, pages 67-77.
هل أتى على الإنسان حين من الدهر لم يكن شيئا مذكوراإنا خلقنا الإنسان من نطفة أمشاج نبتليه فجعلناه سميعا بصيرا
1. There not been over Man a long period of time, when he was not is something that can be called.2. Verily We created man from a mixed drop of sperm that we want to test it (with commands and prohibitions),So We gave him hearing and seeing. [Al Insan/76 :1-2].
Know, verily Insan al this letter contains a very amazing though concise. Allah Subhanahu wa Ta'ala to begin with the mention of the creation of man from nuthfah (the result of fertilization between male and female egg cells) are mixed. With power, His gentleness and wisdom, God menciptakannnya through several phases; distract him from one state to the next, until finally the process of creation is complete, and apparently perfect shape.Furthermore, God it out as a perfect man, able to hear again see.
Once comprehension and reasoning went perfect, God menunjukinya to two roads. That is the path of goodness and ugliness. Subahnahu Allah wa Ta'ala says:
إنا هديناه السبيل إما شاكرا وإما كفورا
Verily We have menunjukinya a straight path; there are grateful and some are pagan. [Al Insan/76: 3].
Next, Allah Subhanahu wa Ta'ala put the end of those who give thanks and those of Kufr, as well as what is provided for each of the parties is.
God began by describing the end of those who disbelieve (globally) and accompanied with an explanation of the end of those who give thanks. And at the end of this letter, God refers to those who won the first grace, then proceed with the testimony of people who overwritten punishment.
Allah Subhanahu wa Ta'ala says:
يدخل من يشاء في رحمته والظالمين أعد لهم عذابا أليما
He put his whom in His mercy (Paradise). And for those wrongdoers adzab provided him a painful punishment. [Al Insan/76: 31].
So, he started this letter with the first phase of the human, namely nuthfah, and end the letter by mentioning the state of al-Insan kehidupanrnya late phase. Namely, the winning graces or crushed by punishment.
In the middle of the verse, Allah mentions these two classes of charitable deeds. About people who overwritten torment, God refers globally in His word:
إنا أعتدنا للكافرين سلاسل وأغلالا وسعيرا
Verily We provide for the disbelievers chains, shackles and a burning hell. [Al Insan/76: 4].
The above verse tells accompanied by deeds of people who receive His mercy and reward them in detail.
So, in this letter, containing two classifications son of Adam. They were, into the Left-that is, the kuffar, and the right which is divided into two parts, namely abrar group (those who do good) and muqarrabun (the people who brought near to God).
Allah Subhanahu wa Ta'ala says, the drinks are mixed with a drink al abrar the servants of Allah from among muqarrabin.Because they also mix their deeds-deeds. While the muqarrabun, their drink is a drink which is pure, as they have to purify their deeds-deeds. Allah Subhanahu wa Ta'ala make people drink muqarrabin kafur of material, containing elements of coolness and strength, compliance with the cool confidence and strength that settles in their hearts and through it while being in the world, despite his efforts to distance themselves from Hell Sa 'ir.
Allah Subhanahu wa Ta'ala tells (also), that for their other drinks are mixed with zanjabil (ginger), because the aroma of savory and delicious-taste joy and warmth that would change the cold kafur and dissolve dirt and clean the cavity- cavity (the body).
ويسقون فيها كأسا كان مزاجها زنجبيلا
Inside they will be given to drink a glass (beverages) mixed with ginger. [Al Insan/76: 17].
Therefore, Allah ma `l refer to it as an thahura. That is a clean drink-gastric stomach them. Allah Subhanahu wa Ta'ala gave the title to those with physical and inner beauty. Allah says:
ولقاهم نضرة وسرورا
[And give them clarity (face) and the joy of the heart. -Al Insan/76 verse 11].
النضرة (An-nadhrah, clarity) is the beauty of nature on their faces.While surur (cheerfulness liver), is the beauty of their hearts. As word of Allah Subhanahu wa Ta'ala:
تعرف في وجوههم نضرة النعيم
You can tell from their faces pleasures of their life of bliss. [Al Muthaffifin/83: 24].
Then, Allah Subhanahu wa Ta'ala convey some charitable deeds among al abrar that hinted to a hearing, that they have booked all good deeds.
يوفون بالنذر ويخافون يوما كان شره مستطيرا
They perform nadzar and fear will one day adzabnya evenly everywhere. [Al Insan/76: 7].
Allah Subhanahu wa Ta'ala mentions the nature of which is the obligation of keeping nadzar lowest level. Because of men that require it upon himself (not Allah). Level under the obligations that God outlined to him. If humans had the most tender obligations between two obligations that he cling to it, of course, and certainly he will be more memperhatian to run a greater obligation that Allah has enjoined upon him.
From here, a number of commentators stated, among muqarrabun has kept his obedience to God and His run right into their obligations. Likewise, as if a slave has pledged a nadzar obedience to God as a practice, then fill it, then he run it solely because the property has been a God he must exert. This right is within the scope of the rights of God, equal with the others.
Then Allah Subhanahu wa Ta'ala told, they are human beings who fear a difficult day again very cold. Ie the Day of Resurrection.They fear the Day of Judgement appears from their faith to the end of the day, self-restraint of the sinner who will wreak havoc, the implementation of the deeds of obedience that are beneficial to them and vice versa, they did leave the deeds that will bear fruit for their harm.
ويطعمون الطعام على حبه مسكينا ويتيما وأسيرا
And they give food that he liked to the poor, orphans and people are held captive. [Al Insan/76: 8].
Next (opinion above), Allah Subhanahu wa Ta'ala tells the character of those who love to give food to others, even though they like him so much. Something so important and great value, can cause the human soul to be stingy, heart felt very need it, want to squeeze her hand as tightly as possible. It's a sign, how big and precious it needs them for food. So, if they had been sacrificed in such conditions, this means they are more easily demonstrated in fulfilling the rights of others.
So, Allah Subhanahu wa Ta'ala mentions some of the rights of others are met (by them), concretely in the form giving basic foodstuffs, although very valuable and much-needed (by themselves), to remind the fulfillment of their run to the other matters that the lower level. As Allah Subhanahu wa Ta'ala proposed partial fulfillment of his rights by them through the fulfillment nadzar, to direct attention to the fulfillment of obligations of a higher and more obligatory.
Allah Subhanahu wa Ta'ala signaled by the word of God على حبه (preferred) a reality. If Allah Subhanahu wa Ta'ala is not that they love Essence of staple foods is, of course they will not give priority to Allah Subhanahu wa Ta'ala than what they like. They better put to a higher love than the love of the lower object (food).
Postal distribution of their food is poor, orphans, prisoners who do not have the strength for them to help these people, no wealth to prop up people's lives, no family, relatives that they're waiting for the person- person to give a reply as intended by the devotees of the world who seek reciprocity through infak and feeding.
إنما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكورا
For us, we give food to you is to expect the pleasure of Allah, we do not want a reply from you nor (greeting) thanks. [Al Insan/76: 9].
Allah Subhanahu wa Ta'ala told him they do it all because of God's face, do not want replies from people who receive food from them, either in the form of the material world and the glory of man; not like the goal of people who do not have the sincerity, namely by disseminate good things to people to seek self-interest, or an expression of thanks from the people. Thus, the nature of sincerity to God without seeking profit from this human nature reflects mahabbah (love), and charity sincere the Abrar
Then Allah Subhanahu wa Ta'ala preach about the honesty of those who have proven God before they say:إنا نخاف من ربنا يوما عبوسا قمطريرا
[Surely we fear will (adzab) Our Lord one day (that day) those surly fraught with difficulties. -Al Insan/76 verse 10].
Allah Subhanahu wa Ta'ala has to believe it before they deliver recognition. Because Allah Subhanahu wa Ta'ala says:
يوفون بالنذر ويخافون يوما كان شره مستطيرا
They fulfill vows and fear will one day azabnya evenly everywhere.[Al Insan/76: 7]
Allah Subhanahu wa Ta'ala argues, they have been preserved by God from the evils which they had feared. God keep them with protection in excess of what they dreamed.
فوقاهم الله شر ذلك اليوم ولقاهم نضرة وسرورا
Then the Lord preserve them from the distress that day, and give them clarity (face) and the joy of the heart. [Al Insan/76: 11].
The next verses, ie verses 12-20 Insan/76 al letter mentions the pleasures of Allah Subhanahu wa Ta'ala has given them a place to live, clothes, places to sit, fruits, servants, enjoyment of life and the kingdom (rule) is large.
Because the focal point of the soul of restraint and patience is penggencetannya with hard case that will be felt by the form of physical and mental fatigue, exhaustion and overheating. Thus, the return is a paradise with a variety of pleasures, silk smooth and full of tenderness again leans way that shows his comfort, and shelter that protect it from heat.
Allah Subhanahu wa Ta'ala says:
And He will reward them for their patience (with) Garden and (garments of) silk, in which they bertelakan sitting on a couch, they do not feel in it (hot) sun nor cold bersangatan. And shade (Garden) will come on top of them and pick some fruit facilitated easy-easy. And circulated to them vessels of silver, and goblets are clear like glass, (ie) glass-glass (made) of silver that has been carved out their best. Inside they will be given to drink a glass (beverages) mixed with ginger. (Which came from) a spring paradise called Salsabil. And they were surrounded by young servants who remain young. When you see them, you would think them scattered pearls. And when you see there (heaven), surely you'll see all sorts of pleasure and a great empire. [Al Insan/76 :12-20].
The color of clothing worn by the al abrar is fine silk fabric in green and thick silk. Jewelry they wear is of silver bracelets.These are the attributes of beauty are zhahirnya. While the inner beauty of their form syarab thahur, ie meaningful purify beverages.
عاليهم ثياب سندس خضر وإستبرق وحلوا أساور من فضة وسقاهم ربهم شرابا طهورا
They wear green garments of fine silk and thick silk, and is applied to those bracelets made of silver, and the Lord gave them a clean drink. [Al Insan/76: 21].
إن هذا كان لكم جزاء وكان سعيكم مشكورا
Surely this is a Reward for you, and your Endeavor is accepted (be repaid). [Al Insan/76: 22].
Thus, God preach, that it is counter to their efforts, the group al abrar and muqarrabin to be grateful. So, God refers to the business that is valued and deeds wrath.
[Copied from magazines Sunnah 03/Tahun XI/1428H/2007 Edition. Published Foundation Lajnah Istiqomah Surakarta, Jl.Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel.0271-761016]_______Footnote•) Adapted by Asim bin Ustadz Musthofa, from the Proceedings fil Ma'anil Mustambathah min Suratil Insan, are recorded in the book Jami'ur Rasail, the work of Shaykh al-Islam Ibn Taymiyyah, Verification: Dr. Rashad Muhammad Salim, Darul Mughni I, Year 1422 H - 2001M, pages 67-77.
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